Analysis | A Diary Of The Genocide In Nigeria – Compiled By Prof Herbert Ekwe-Ekwe

“I want to see no Red Cross, no Caritas, no World Council of Churches, no Pope, no missionary, no UN delegation. I want to prevent even one Ibo from having even one piece to eat before their capitulation. We shoot at everything that moves and when our troops march into the centre of Ibo territory, we shoot at everything, even things that do not move” (Benjamin Adekunle, Commander, 3rd Marine Commander Division, Nigerian Army to French Radio Reporter).

“All is fair in war, and starvation is one of the weapons of war. I don’t see why we should feed our enemies fat in order for them to fight harder”, (Chief Obafemi Awolowo, Nigerian Minister of Finance, July 28, 1969).

“Until now efforts to relieve the Biafran people have been thwarted by the desire of the central government to pursue total and unconditional victory and by the fear of the Ibo people that surrender means wholesale atrocities and genocide. But genocide is what is taking place right now and starvation is the grim reaper. This is not the time to stand on ceremony, or go through channels or to observe diplomatic niceties. The destruction of an entire people is immoral objective, even in the most moral of wars. It can never be condoned”, (Richard Nixon, during the presidential campaign, September 9, 1968)

“Federal troops killed, or stood while mobs killed, more than 5000 Ibos in Warri, Sapele, Agbor” (New York Times, 10th January, 1968).

“Its (mass starvation) is a legitimate aspect of war (Anthony Enahoro, Nigerian Commissioner for Information at a press conference in New York, July 1968)

“Starvation is a weapon of war, and we have every intention of using it against the rebels” (Mr Alison Ayida, Head of Nigerian delegation, Niamey Peace talks, July 1968.)

“The Igbos must be considerably reduced in number”, Lagos Policeman quoted in New York Review 21 December, 1967.

“One word now describes the policy of the Nigerian military government towards secessionist Biafra: genocide. It is ugly and extreme but it is the only word which fits Nigeria’s decision to stop international Red Cross and other relief agencies from flying food to Biafra ( Washington Post editorial, July 2, 1969).

“In some areas in the East, Igbos were killed by local people with at least the acquiescence of the Federal forces, 1000 Igbo civilians perished in Benin in this way” (Max Edward Reporter, reporter on the ground – New York Review, 21 December 1967).

“After federal forces take over Benin, troops killed about 500 Igbo civilians after a house to house search with the aid of willing locals” (Washington Morning Post, 27 September, 1967)

“The greatest single massacre occurred in the Igbo town of Asaba where 700 Igbo male were lined up and shot as terrified women and children were forced to watch” (London Observer, 21 January,1968)

“Federal troops killed or stood by while mobs killed more than 5000 Ibos in Warri, Sapele, Agbor (New York Times, 10th January, 1968).

“There has been genocide on the occasion of the 1966 massacres, the region between the towns of Benin and Asaba where only widows and orphans remain, federal troops having, for unknown reasons, massacred all the men” (Paris Le Monde, 5th April, 1968)

“In Calabar, federal forces shot at least 1000 and perhaps 2000 Igbos, most of them civilians” (New York Times, 18th January,1968)

“Bestialities and indignities of all kinds were visited on the Biafrans in 1966. In Ikeja Barracks (Western Nigeria) Biafrans were forcibly fed on a mixture of human urine and faeces. In Northern Nigeria numerous housewives and nursing mothers were violated before their husbands and children. Young girls were abducted from their homes, walking places and schools and forced into intercourse with sick, demented and leprous men” (Mr Eric Spiff, German War Correspondent, eyewitness, 1967)

“650 refugee camps, contained about 700,000 haggard bundles of human flotsam waiting hopelessly for a meal, outside the camps, was the reminder of an estimated four and half to five million displaced Kwashiokor scourge, a million and half children, suffer(ed) from it during January; that put the forecast death toll at another 300,000 children. More than the pogroms of 1966, more than the war casualties, than the terror bombings, it was the experience of watching helplessly their children waste away and die that gave birth to, a deep and unrelenting loathing. It is a feeling that will one day reap bitter harvest unless” (Frederick Forsyth, British Writer, January 21st 1969)

“The Nazis had resurrected just here as Nigerian forces” (Washington Post, editorial, July 2, 1969).

“The loss of life from starvation continues at more than 10,000 persons per day over 1,000,000 lives in recent months. Without emergency measures now, the number will climb to 25,000 per day, within a month and 2,000,000 deaths by the end of the year. The new year will only bring greater disaster to people caught in the passion of fratricidal war, we cant allow this to continue or those responsible to go free” (Senator Kennedy appeals to Americans Sunday November 17, 1968)

“Myself and the same UNICEF representatives went on to convey something of what lay behind this intransigence: Among the large majority hailing from that tribe who are the most vocal in inciting the complete extermination of the Igbos. I often heard remarks that all Nigeria’s ills will be cured once the Igbos have been exterminated from the human map.” (Dr Conor Cruise O’Bien, 21 December, 1967, New York Review)

“And there, with the shift of power, the nation hoped that the bloodletting would cease — but no. A progressive pogrom of the Igbo erupted in October the same year, a hunt for Easterners of all ages who were unfortunate enough to have heeded the call of the new regime to return to their places of work and residence in the North, reassured that all was well. They were gruesomely mistaken. Not merely from the North but from every corner of the nation, the Igbo fled homeward, wheeled contraptions every kind bearing their dismal remains and possessions into Igboland. The trainloads of refugees from the North bore pitiable cargoes; some survivors with physical mutilations, some women in such a state of shock that they clung to the severed heads of their spouses or sons, cradling them on their laps. Even within Lagos, the hunt for the Igbo continued unabated, in their homes and at roadblocks.”
– Nobel Laureate, Wole Soyinka from his memoir “You Must Set Forth At Dawn.” The Random House Publishing Group; New York: 2006

“Beginning on 29 May 1966 to 12 January 1970, the composite aggregation of the Nigeria state – military officers, the police, Hausa-Fulani emirs, muslim clerics and intellectuals, students, civil servants, alimajiri, journalists, politicians, other public figures – planned and carried out the Igbo genocide. This is the foundational genocide of post-(European) conquest Africa. It is also Africa’s most expansive and devastating genocide of the 20th century. A total of 3.1 million Igbo people, a quarter of this nation’s population at the time, were murdered during those harrowing 44 months. Most Igbo were slaughtered in their homes, offices, businesses, schools, colleges, hospitals, markets, churches, shrines, farmlands, factories/industrial enterprises, children’s playground, town halls, refugee centres, cars, lorries, and at bus stations, railway stations, airports and on buses, trains and planes and on foot, or starved to death – the openly propagated regime – ‘weapon’ to achieve its heinous goal more speedily. In the end, the Igbo genocide was enforced, devastatingly, by Nigeria’s simultaneously pursued land, aerial and naval blockade and bombardment of Igboland, Africa’s highest population density region outside the Nile Delta. The genocidists also destroyed, sequestrated or looted the multibillion-dollar Igbo economy, one of the most advanced and enterprising conurbations in Africa of the era. Africa and the rest of the world largely stood by and watched as the perpetrators enacted this horror most relentlessly and ruthlessly. Africa and the world could have stopped this genocide; Africa and the world should have stopped this genocide…”
– Prof. Herbert Ekwe-Ekwe

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